Originally published in the Patching Cracks column in the Big Sandy Mountaineer 4/24/14. I have done some some editing and made some additions here.
One of my favorite stories to read my daughter at bedtime is from The Adventures of Frog and Toad. In the story, Toad bakes a batch of cookies. He and Frog discover that they cannot stop eating the cookies because they are too delicious. They begin to devise ways to prevent themselves from eating the cookies by making it more difficult to give in to temptation. Frog called it: “Building up willpower.” They quickly discovered that if they wanted to eat the cookies badly enough they would find a way around obstacles. Eventually, Frog throws away all the cookies and proclaims: “we have lots and lots of willpower.” To which Toad responds: “You may keep it all, Frog, I am going home now to bake a cake.” It’s a funny story with an interesting point. The problem wasn’t the cookies, the problem was that they wanted the cookies more than they wanted to not eat them. The book of James touches on this idea when it addresses the things that are in our lives that cause temptation. It’s easy to blame God for giving us such temptations. However, temptation starts in us and are a product of our fallenness. In Romans Paul describes how the sin living in us seizes upon the law of God as a standard to rebel against. Sin drives us to do things we hate. He describes sin and the ensuing temptation as powerful and ruling over our bodies. As a result of this powerful force within us, even if the things we want are not in front of us, if we want them badly enough, we will go looking for them. Mind you, it is not the case that desire itself is bad. Desire is natural. Desire for food, pleasure, leisure, security, relationships, being right, or anything else are simply a part of how people are designed. Desire becomes destructive when it loses all checks and begins to cause damage. It can be seen in decisions made simply based on a desire with no concern for inevitable consequences and what is right or wrong. A common example is carelessly spoken words that are regretted the moment they are spoken. Other examples include extramarital affairs, the seemingly iron grip that pornography seems to have over the lives of many men, addictions, eating disorders, spending problems, etc. These typically involve normally healthy desires that become distorted and get out of control. James describes this as being dragged away by our own lusts. Ultimately, it’s important to recognize that the source of the problem is within us.The solution for dealing with these sorts of issues begins with recognizing that if our problem is rooted internally, the solution will need to be external to some degree. The Bible describes the solution as allowing God to intervene and aid us in overcoming that which controls us. If we aren’t strong enough to defeat a problem on our own, we need someone who can aid us in doing so. Apart from a higher power intervening, we will find ourselves stuck. Paul explains this in Romans 7 & 8. New life in Jesus through God’s Spirit is the pathway to overcoming temptation. This is achieved through intimate relationship with the savior and discipleship. The Spirit supernaturally intercedes and enables us to overcome temptation. Sometimes this means confessing our sins and seeking accountability with our brothers in Christ. It begins by acknowledging to God that you are helpless to overcome your own sins and that you need Jesus to give us new life. Shortly thereafter we need to actually come under his Lordship by obeying his teachings, joining a body of believers, reading his word, and talking to him regularly.
Advertisements
We think it’s a bigger favor than it actually is. There are some things we do that seem like a big deal to us. These are things that she sees as something we should have been doing all along or something that isn’t that important to her. It makes more sense to understand what she is impressed by, wants you to do, or would be meaningful to her, and then do those things. It’s easy to figure out what to do. Just watching what she reacts to or just asking her will tell you most of what you need to know. Also, a single nice act is one thing and will likely be something she appreciates. However, a real impact can be made by putting effort into doing things for her regularly. There is a cumulative effect. A thousand small acts of service, performed over the course of months, will mean more than one huge one standing on its own.
We do it half-heartedly. Do the things you do for her as best you can do them. If you can, do them without her asking. Definitely do them without her having to nag you. Your effort and you thinking about her is what makes your actions meaningful. Don’t do a bad job and don’t procrastinate.
Over the past few years, I’ve read several articles arguing varying perspectives on the ideal wife portrayed in Proverbs 31. Most of these articles have argued the matter in terms of whether or not this woman is a standard model for wives and women everywhere to aspire to be the best housewife possible in serving her 1950s family or an allegory for wisdom so as to remove the unattainable ideal that just serves to discourage women into standardized gender roles. I’ll admit that these characterizations are hyperbole, but I am exaggerating the extreme sides of this debate for a reason: because this text has become a bit of a tug-o-war passage for folks in the battle over the role of women in the church. Each side pulling for a gender political stance and taking pride in their position, sometimes without bothering to ask whether or not they are glorifying Christ in their stance. My intent in this post is not to engage either of these positions, but rather to offer an analysis of the text with an eye on shedding a little light as to what believers are actually supposed to do with these passages.
Understanding the historic context is also important for getting a solid grip on the meaning of the passage. The advice being offered isn’t being given in a culture where people typically married for love. Marriage was generally a very utilitarian institution. Wives were selected based on all sorts of considerations, most of them pragmatic. The poem is literally about choosing a wife according to high character standards. This choosing was more akin to shopping than our culture tends to immediately recognize.
In the garden, at the time of the temptation and the fall, the text depicts Eve talking with the snake, who makes all sorts of promises. They talk back and forth regarding God’s rule and whether or not it was wise to follow it. When Eve succumbs to temptation, the text reveals something interesting:
Ephesians 5 to 6 is what is called a “household code.” In ancient Greece household codes were pretty common, generally memorized by members of the household, and were used for outlining everybody’s job in the home. This genre of writing would have been very recognizable to the readers. When Paul digs into roles in marriage, he starts with the wife, but spends more time on the husband, which is why we will consider the husband first. Beyond spending more time on the husband, Paul outlines a great deal more responsibility and an active role for the husband. He begins by directing husbands to love their wives. The word he uses for love is agape, which is the word used to describe selfless, unconditional, divine love. Paul’s direction for husbands to love their wives is unique to Greek household codes in the ancient world. There was no expectation amongst ancient cultures that husbands love their wives. Christian men are given a MUCH higher standard than the world: selfless, unconditional, sacrificial love for their wives. This is reinforced by Paul telling husbands that they are to use Christ’s example as their guide. They are to act toward their wives as Christ acted toward the church, sacrificing himself for her sake.
I love my wife dearly. I believe that she is a gift from God, who has made me a better man during the 17 years we have been married. I will confess that those 17 years have not always been a fairy tale where the young lovers live happily ever after. There have been more than a few frustrating days and fights. It’s strange how easy it is to be angry with someone who you care for so deeply. I often hear people say that they are far meaner and find it easier to be angry toward their loved ones than they would be toward strangers or acquaintances. Anger is powerful and can be dangerous to relationships. It is important to deal with it appropriately and effectively, lest it take root and grow into bitterness that poisons the whole relationship. The following are simple, Biblical steps to take in dealing with anger.
My kids spent last weekend on a ranch in the foothills of the mountain range near our town. The ranch is the home of one of the elders from my church and his family. The kids love spending time there chasing cows, riding horses, feeding chickens, and doing all the other things they do on the ranch. With the children away for a couple days, my wife and I were free to take a weekend away mini-vacation. We spent the night at a bed and breakfast situated in a ghost town; we then spent the day christmas shopping; and finally spent a night at home alone together. We do these mini-vacations twice a year, and have found that they are a perfect opportunity to spend time together, focusing on each other. We love our kids, but they demand a great deal of attention. I don’t begrudge them that attention, and in fact, feel that it’s our duty as parents to love our children and meet their emotional and relational needs. The challenge that comes with meeting the hefty attention and emotional needs of children is in maintaining a healthy relationship with each other. It’s easy for the marriage to go on the back burner when you’ve got kids to attend to. I’ve written several articles on the importance of date nights. The mini-vacation is a step beyond date night. It’s taking a day or two away to be together, alone. I know couples who haven’t spent days alone together in years, since they were first married, because of the demands of parenting. My wife and I agreed that keeping our relationship vital was good for us and for the kids, so we are intentional about planning these overnight dates a couple times a year. The trick is that it’s not an instant success. Weekends away need to be approached with appropriate expectations and with a degree of careful planning to ensure their success. Here are a few things we have recognized and learned from our experiences:
Make Careful arrangements for Your Children: As important as the time together is, your first responsibility is for the safety and care of your children. The plans you come up with for their care need to be carefully considered. They need to be comfortable with the arrangement. The person watching them needs to be responsible and knowledgable in caring for kids. There needs to be plans in place in the case of an emergency, and you need to plan for their care and comfort. Family is ideal for this sort of arrangement, particularly grandparents. Another possibility is utilizing a sitter. I know couples who take turns watching each others children to support date nights. Taking turns with another couple watching watching kids is another way to make the weekend away possible.
It probably won’t fix the problem for good. It may help, but you’ll likely still need to work at it. Another way that realism is important is in the area of romance. Wives, frustrated with their husband’s lack of romantic efforts, may not find that their husband is instantly transformed into Don Juan. Husbands who are looking for their wives to suddenly have a supercharged libido, may wind up frustrated. In both cases, unrealistic expectations can sour the weekend. Both of these problems are best dealt with through communicating with each other about the frustrations. The best plan is to be realistic and have realistic expectations about your time away.
One of the biggest blessings I have experienced during my 2 years as a small town pastor has happened during my visits to the local nursing home. While there, I have met several married couples who have been together for decades longer than I have been alive. I have enjoyed watching couples eat together and spend time visiting. I am inspired by these folks and aspire to be together with my wife decades after we both said “I do.” To this end, I have been reading about the difference between couples who divorce and those who remain married for years. One of the interesting tidbits I came across in my reading was related to a decades-long study observing married couples. This study produced an interesting revelation regarding communication between spouses. Couples who exchanged insults or harsh words 5 out of every 100 verbal exchange tended to not divorce. If you increase the number of disparaging remarks to 10 out of every 100 exchanges, the likelihood of divorce increased dramatically. It hardly seems like a big deal, but careless words can take a toll on any relationship. Perhaps this is more so the case with marriage because husbands and wives make themselves vulnerable to each other as a part of their intimate relationship. In that setting, it doesn’t take much to wound each other significantly. The book of Proverbs makes a great comment on this matter: “The words of the reckless pierce like swords, but the tongue of the wise brings healing.”
Early in my career, I worked at a facility for children with emotional disorders. We provided services for children ranging in age from 8 to 18. Many of our clients came from juvenile detention and it wasn’t unusual for them to have received little parental discipline or direction. One of the major challenges of the job was getting our adolescent clients through their everyday routine without major blowups, violence, or even having them just sit down and refuse to do anything at all. This was particularly challenging when it came to doing chores, going to school, and going to bed on time. During the first few months at the agency the training regimen is excessive, between behavior intervention techniques, therapeutic crisis intervention, and basic relational techniques. During that time I learned a grab bag of techniques for convincing kids to follow directions or to stop acting badly without resorting to physical intervention. As a parent, I’m increasingly discovering how useful these techniques are in raising and disciplining my own children. Having options when it comes to kids is great because they can be incredibly frustrating. Being able to choose an approach gives you a sense of control that can feel like it’s in short supply when you have only one or two approaches. The following are the interventions that I have found most useful in parenting:
Planned Ignoring/Positive Attention– This technique is based on the assumption that kids sometimes act out in an effort to get your attention or to get you to act in a particular way. Simply put, you do not reward undesirable behavior at all. You don’t cater to it or even acknowledge it. When they do what you want, you lavish praise and attention on them. One of the most obvious examples of this is the temper tantrum. Every morning I dress my 3 year old daughter and take her to work with me. Since she reached the age of 2 she has begun to disagree with me regarding the right wardrobe choices. This sometimes results in a fit of screaming and carrying on. Since it’s in my own home, I’m under no pressure to engage it. So, I usually walk away and let her yell. When she realizes that it’s not working she stops. On the other hand, when she asks for different clothes appropriately, I praise her and listen to her opinion. This approach works best with annoying behaviors when there are no time pressures. It essentially allows the child to figure out that what they are doing isn’t working. If they have a fit in the middle of the grocery store, ignoring it isn’t the right choice. If they are playing with knives, ignoring it is a bad idea.