I came across this quote from Arthur Pink today and thought it was worth sharing, particularly in light of the alarmist things I encounter in my social media feeds on a daily basis lately. It’s easy to find folks to blame for the problems in our nation. Folks post their outrage on social media, flock to politicians peddling easy answers, demand laws that will straighten up the world we live in, and pine for God to set things right. The problem with these solutions is that they are top-down fixes to a bottom-up problem. Decline and decay start in our own homes and churches. We must address our own messes before looking to those of others. In the 2 millennia since its birth, Christianity has changed the world, not through legislation and power, but through discipleship and devotion to the cause of Jesus. Fathers, follow Jesus and grow spiritually. Then, spend time with your families, loving and teaching them who Jesus is and how to follow Him. Devote yourself to your God, your marriage, your family, and your church (in that order). If you want this country to change, start with yourselves. Through prayer and discipleship, Jesus’ following grew to fill the world. It will only happen again through the same efforts.
I love my wife more than I can say. Unfortunately, I often neglect to say or show it. I may just be in the remedial class of romantic husbands, but a few years ago, I realized that I didn’t do nearly a good enough job telling/showing my wife what she means to me. Saying “I love you” is a good start, but I have discovered that actions speak much louder than words when it comes to making her feel loved. In fact, I’d argue that love is best shown through actio, rather than words. Jesus demonstrates this principle through his service and sacrifice for those he loved. Certainly words are necessary, but actions are vital. My biggest problem in showing my wife how much I love her is conjuring up clever ideas for showing it. Knowing what to do is a real challenge.
We may give our human loves the unconditional allegiance which we owe only to God. Then they become gods: then they become demons. Then they will destroy us, and also destroy themselves. For natural loves that are allowed to become gods do not remain loves. They are still called so, but can become in fact complicated forms of hatred.
C.S. Lewis — the Four Loves
In general, emotions are a difficult topic for men. This difficulty spans a broad spectrum, from emotionless stoicism on one end, to the uncontrolled passions of aggression, anger, lust, and ambition that have earned the male gender a reputation for acting as the bull in the china shop of their relationships. One of the hallmarks of a mature man is his ability to manage his emotions. This is not full repression of feeling and passionless existence. The stoic philosophers succeeded in producing incomplete men by attempting to avoid one of the fundamental strengths of man. God designed passion into men, that we might reflect his character. You cannot read the scriptures and miss God’s love, joy, sorrow, rage, and jealousy. In short, we were made in the image of a passionate God. Jesus was often angry. He loved folks passionately. He wept at the death of Lazarus, and he mourned over Jerusalem’s ongoing rebellion. It is important to understand that God’s passions are restrained by His will and holiness. Further, it is important to understand that these are qualities of God, they are not God himself.
C.S. Lewis explains this idea well by pointing out that “God is love”, but “love is not God.” Men can find it tempting to turn their passions into gods. It’s easy to do because in its finest state, love can resemble God. This is appropriate, being that God’s perfect love is one of His major attributes. However, when love, or any of our passions, is elevated to the level of a god to be worshipped, it quickly also becomes a demon. Lewis’ book exploring this topic focuses exclusively on love, and he is correct in asserting that love, apart from any of our passions, most tempts us to worship it as a god. However, I would argue that all of emotions and passions can quickly take control of our lives. A man who pretends that he experiences no lust is no more honest and right than a man who worships romantic love and connection, being led by the nose from romantic infatuation to infatuation. A man who follows his heart and his secretary’s short skirt away from his wife and children is not magically virtuous if he justifies it saying: “The heart wants what it wants” with the reverence of a man righteously worshipping romantic infatuation.
Lewis classifies love into four categories: affection, charity, friendship, and Eros (romance). A man does well to exhibit each with zeal where appropriate; along with other emotional states, like anger, pride, sorrow, etc. The mark of a mature man is that he is not controlled by these emotions. A mature man doesn’t drop into fits of rage like a petulant child, flinging hurtful words at those around him in retribution for not getting his way. Rather, godly men control anger, using it judiciously to improve the world around them, imitating Christ in passionate pursuit of what is right and good in the creation. A righteous man strives to love his wife faithfully, devoting his romantic energies to her and investing in the relationship so as to strengthen the marriage, enjoy his wife, and model Christlike marriage to his children. This precludes his chasing after romantic trysts, allowing a momentary infatuation to ruin his family, or submitting to his lust by indulging in pornography. Maturity sees romantic love as a component of long term committed relationships. Love for life’s mission and goals is another area where passion can quickly overrule good sense and wreck a man’s good judgement and direction. This is often seen with ministers who sacrifice their marriage and family on the altar of ministry success. This is a passion that neglects the weightier things of mature, Godly manhood. A man’s pride will drive him to work tirelessly to provide for his family, but the same pride can lead him to abandon his family in favor of his work. Desire to win drives athletes to training and living lives dedicated to success, though the same desire to win can lead a man to cheat or compete dishonorably. These are only a few examples of powerful passions that can drive a man to accomplish great things or break him.
This is no easy task. It requires maturity, accountability, prayer, and learning to imitate Christ. Jesus repeatedly proclaimed that his actions were a reflection of the Father’s will and in pursuit of his earthly mission. Mature men learn to bring their passions into submission, not ruled by them. But rather harnessing them in the pursuit of life mission.
“Next week, if you guys would like, we will start a teaching series on ‘what does it mean to be a man?’” I was pretty surprised by the response this statement garnered amongst the young men in the room. I was teaching Bible to a group of clients at a drug treatment program. The boys were largely placed by the local jail, most were from bad neighborhoods and broken homes. There were lots of kids with gang affiliations and long criminal histories. The biggest challenge in teaching them anything was finding things they would engage with at all. In this case, the young men who were present responded enthusiastically. Many of them approached me later, individually, to express their excitement about learning how to be a real man. I was initially perplexed by the response, largely because the young men routinely and loudly proclaimed their manliness. It was common to hear them yell and carry on about how tough they were. I often joked that it was like watching an episode of wild kingdom, with the young male lions strutting and posing in an effort to intimidate each other. The crazy secret behind the whole display was that most of the young men had no idea at all about what it meant to be a real man. They just figured that if they faked it loudly enough everyone would buy their act. Boys learn how to be men by watching their dads. This is the way God designed the world. If fathers are flawed, their children learn to be flawed men. This is one of the reasons why alcoholic men tend to raise alcoholic men and why the Bible says that sons are punished for their father’s sins for generations to follow. In the case of the boys in the program, because none of them had a dad to watch and emulate, they were left with what they could piece together from pop culture and their peers. The challenge with that is that boys compete with each other naturally. This meant that the fatherless boys tried to be men by being tougher than the other guy. The end result was emptiness. If a man tries to find his manhood in violence, sex, work, wealth, or anything else in the world that is temporary and fleeting, they will simply end up emptier. Solomon said that wealth, sex, work, and everything else is just a vapor. It passes and disappears as though it was never there in the first place.
The topic of manhood is complicated and will take more than one post to properly explore. In the short term, it’s important to establish a basic concept of manhood from which to work. I’d suggest that the place to start is with the source of manhood identity that is built into our world: Boys learn to be men by watching their fathers. This is because parents stand in God’s place in the lives of their children for the first several years of their lives. They provide life, food, shelter, moral guidance, correction, etc. Children’s conception of God is often shaped by their perception of their dads. Genesis tells us that when God created man, He created them in His own image. Fathers (and all men for that matter) are supposed to be copies of God in many respects. We are to share His heart, passions, loves, understanding of family, and work. When dads fail to model this lifestyle and teach their boys to do the same, they create problems. Fortunately, God provides us a more clarified example of manhood in the person of Jesus, who is God made flesh. A boy without a good fatherly model to follow can see ideal manhood in Jesus. When we choose to follow Jesus, our job is to learn to be like him through a lifetime of training, which is discipleship. This is why Christ’s self-sacrificing love and attitude of humble service is the example for husbands. He demonstrates the ideal manner of intimate relationship through his relationship with the church.
It’s easy to picture Jesus as a pollyanna-type figure or as the feathered haired guy in a bathrobe that we all encountered on flannel graphs in Sunday School as kids. Fortunately, the tame version of the Son of God is far from accurate. C.S. Lewis captured Jesus’ identity best when he wrote: “He’s not safe! But, he’s good.” Jesus’ integrity, passion, penchant for action, grace, wisdom, willingness to speak openly (even offensively if necessary), self-sacrificing service, and lifetime focus on making the world better are just a few of the qualities that make Jesus is the ideal standard of manhood. He is the ideal mold from which men were meant to be cast. It is from Him that we learn how God desires us to be. Once we know, our job is to enter training to become like him.
This week’s sermon on Nehemiah 10, dealing with the Jewish people’s community commitment to obey and submit to God’s law after returning from exile and restoring the walls of Jerusalem. The message looks at the Hebrews’ repentance, compares it to repentance in modern believers, and talks about how God provides restoration through faith in Jesus.
Preached by Erik Sietsema at Big Sandy Community Church of God in Montana On 8/16/15.
Several friends of mine have been employed by gyms. All of them have shared similar, very funny stories about gym members who show up regularly, dressed in the finest of exercise clothes, spouting workout advice to anyone who will listen, though never seeming to manage to work out themselves. These folks maintain an expensive gym membership, show up regularly, but it makes no discernible difference in their everyday lives. The reason for this lack of impact should be obvious: even though these folks look and talk the part of the fitness fanatic, their lack of exercise yields the predictable results. As ridiculous as this sounds, it’s nothing new. James acknowledges the phenomena amongst 1st century Christians when he wrote that anyone who hears the word, but doesn’t do what it says is like a man who looks at his face in a mirror, but immediately forgets what he looks like. The idea is that the man hears what God expects of him and is shown his sin, but doesn’t bother to live differently as a result of the revelations. Churches are far too frequently heavily populated by folks with memberships, who wear their finest church clothes as they faithfully show up and offer spiritual advice to those around them, but never manage to grow spiritually by putting into action the teachings of Jesus. Dallas Willard attributes this phenomena to the decision amongst church leaders to teach that discipleship is an optional part of following Christ. Essentially, the modern church has chosen to teach its attenders that Jesus can be their Savior, without being their Lord. The emphasis has been that we need only believe in Jesus to be saved. This is absolutely true, but it is only part of the picture. Because if we truly believe Jesus is the Son of God and that He died to take punishment for our sins, then we must also recognize the rest of His teachings, including the demand that we claim Him as our Lord and take on the yoke of His teachings. These two ideas change everything, but they can be tough to understand without proper context.
Lord: In the ancient world, if someone was your “lord” it meant that they were your master. You obeyed their will as your ultimate, totally authoritative boss. Paul is not overstating the concept in the least when he calls himself a slave to Christ. In this modern western world, this word conjures images of an abusive overseer, but this is not accurate to who Christ is. He is a loving, self-sacrificing master who lays down His life for His followers. He bids us to love Him and each other as He has loved us. Now, it’s important to recognize that loving is not synonymous with permissive. A loving parent doesn’t let their kids run wild. Rather, they discipline and teach their children, helping them to grow/mature into good people and prepare them for the rest of their life. The same is true of Christ, who leads us to become what God created us to be and prepares us to enjoy life with God. Jesus being our lord is a total life commitment, not an image or part time commitment.The Yoke of His Teachings: A yoke is a large piece of wood that lays across the neck of an ox or other beast of burden. The yoke transforms the effort of the oxen into work, by moving a plow, hauling a cart, or turning a millstone. Ancient students were said to take on the “yoke” of their teacher when they learned the teachings of their masters. Essentially, Jesus is calling us to take on His teachings, that turn our efforts into something valuable. That something valuable is our maturing into people who have hearts like Jesus’. It is also our good works that make our world look like the kingdom of heaven. Taking on Jesus’ yoke means learning/living/loving His teachings. It is a lifestyle of training for heaven. The good news is that Jesus describes His yoke as “easy” and the burden of His teachings as “light.” It doesn’t crush us, though there are those who think it ought to and try to change the teachings of Jesus into something that is unbearable.
For everyone who chooses to call themselves a Christian and align themselves with Jesus, discipleship and growth is essential. Jesus was serious when He said, “If you love me, keep my commands.” He was also serious when He warned that not everyone who says to Him “Lord, lord” will be accepted into heaven. There are those who He will turn away saying: “I never knew you.” Discipleship is following Christ, not earning heaven. It is the call to all who identify Him as Savior.