Tag Archives: teaching

7 ways Husbands Mess Up the Loving Things They Do For Their Wives


I love my wife. I want her to love me and think I am a great husband. Heck, I want to be the kind of husband that makes my wife feel loved, appreciated, and treasured. Further, I want her to look to me as a source of comfort, assurance, and joy. Achieving this means courting her throughout our marriage. Sitting around and wanting our marriage to grow stronger without putting forth effort is unrealistic. I also want to be faithful to God’s command that I love my wife like Jesus loved the church. This means serving her. Over and over Jesus taught that love is demonstrated through service. Over the course of 18 years of marriage, I have learned through trial and error (lots and lots of error) that simply doing things for her is a start, but it is not everything. There are all sorts of things I, and lots of husbands, do to mess up the good things we do for them. We men can be thick-headed in regards to relationships and often act stupidly in ways that mess up what we are trying to achieve. Figuring out the big pitfalls and avoiding them is a huge part of courting our wives. Here are a few I have done or have observed in others.

  • We remind her that we did them. This is pretty simple. Your wife probably noticed what you’ve done. If you cleaned the house, she noticed. If you did laundry, she noticed. If you do dishes, wash the dog, wash the car, play with the kids, do yard work, write love notes, buy flowers, or anything else… she probably noticed. If she didn’t, she isn’t that concerned about it or is too tired or busy to notice right now. Eventually, she will. The more you talk about the good things you do, the less impressed she is by your effort. No one is that impressed by folks who have to blow their own horn. Serve your wife and let her notice on her own. She will. You not playing it up for points will make your acts more meaningful.
  • img_0717We think it’s a bigger favor than it actually is. There are some things we do that seem like a big deal to us. These are things that she sees as something we should have been doing all along or something that isn’t that important to her. It makes more sense to understand what she is impressed by, wants you to do, or would be meaningful to her, and then do those things. It’s easy to figure out what to do. Just watching what she reacts to or just asking her will tell you most of what you need to know. Also, a single nice act is one thing and will likely be something she appreciates. However, a real impact can be made by putting effort into doing things for her regularly. There is a cumulative effect. A thousand small acts of service, performed over the course of months, will mean more than one huge one standing on its own.
  • We do things she doesn’t want us to do. My wife doesn’t like surprises and isn’t moved by gifts. I spent years planning huge, elaborate surprises and giving her gifts. Neither impressed her much. I thought I was doing all sorts of things to court her, but I hadn’t bothered to learn that she loves acts of service and words of affirmation. Those sorts of things mean a lot more to her. I did what I liked, not what she liked. The point is to meet her needs.
  • We expect sex in exchange. Guys, admit it. We sometimes do things for our wives because we want sex. We clean, serve, get flowers, etc. because we want sex. The problem is that if your loving gesture has an ulterior motive, she will see it as a manipulation. All your good will dissolve the moment she knows you are doing things for you, not for her. Your loving acts need to be about her. They need to be done because you love her. She is smart. She knows. In addition, if you’ve been doing your loving gestures with the expectation of sex as payment, there is a cumulative effect. You build mistrust. You may have to do better for a while before she believes that you are doing them because you love her.
  • We play martyr. If you do things for her and play up the hardship on you or your sacrifice in an effort to build additional good will, it backfires. Do things because you love her, show strength in the effort, don’t make a big deal about it, and be clear that you are doing what you are doing because you love her. In the end, this the reason we court our wives: we love them. That’s what makes acts of service so powerful.
  • img_0715We do it half-heartedly. Do the things you do for her as best you can do them. If you can, do them without her asking. Definitely do them without her having to nag you. Your effort and you thinking about her is what makes your actions meaningful. Don’t do a bad job and don’t procrastinate.
  • You fight with her. Don’t fight with her! If she comments on something you missed when you were cleaning or something you did wrong, don’t lash out. If she doesn’t acknowledge what you did immediately or show as much appreciation as you expect, don’t lash out. I know it’s easy to get frustrated or feel hurt or feel unappreciated. Don’t fight with her about it. Doing something for her and following it up with anger or hurtful words will do far more harm than good. Take a deep breath, take a walk, think it through, don’t approach her with unrealistic expectations, whatever it takes, don’t pick a fight.
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The 10 Most Important Things to Do When Taking Your Kids Camping

img_1457Last year, I read Theodore Rex, a biography of Teddy Roosevelt. Amongst the many things that stood out to me in the life of that great man was that he took his children camping almost every night while staying at his vacation home. This was a man who was the leader of the free world, a world class intellectual, and a war hero. He was not too busy or too important to sleep under the stars with his children. I am willing to wager that for all the great things that Teddy was, his kids valued that time spent with him more than anything else. As dads, we often get distracted by our work, our hobbies, and our comforts; all to the detriment of the time we spend with our kids. Putting forth the effort to create special times with them is important. It is when the real impact of our parenting will blossom. Camping is a unique way to do this, because it takes us out of our comfort zone and away from our distraction, forcing us to pay attention to each other. For a child, camping with dad is a great adventure and a privilege. Here are a few of the things I have learned from camping with my kids.

  • You are the most important part of the equation! Last weekend, I had hoped to take the kids camping in the backyard. I’ve been anxiously awaiting my first chance at camping with the kids since January. However, 3 days of heavy rain changed that plan. So, I set up the tent in the living room and we camped indoors. They loved it and I learned something important.
    I am the most important part of the camping experience. I don’t say that to be arrogant. Rather, I realized that the kids, more than anything else, wanted to spend time with me. The prospect of sleeping on the floor with me was pretty exciting. Going to exotic locations, doing crazy things, and planning perfect outdoor experiences are all important, especially as the kids get older, but the single most important component is spending time with dad. That will be the part they remember for the long haul. You don’t have to be an expert outdoorsman to make the experience memorable. You just have to be there.
  • Don’t let the weather stop you. Over the past weekend, rain forced us indoors. I’ve been camping with teenagers
    from work in the past, when it rained for 4 of the 6 days we were in the woods. Instead of enjoying the great outdoors, we played cards in the tent, talked, listened to thunder and wind, learned to build fires in a downpour, read, and had a different brand of fun. The perfect experience isn’t found only when the conditions are perfect. Perfect experiences are had when you enjoy time together, without the everyday noise and distractions of our modern life. This doesn’t mean you should risk your life. Rather, be willing to adapt to the situation. Camping indoors or in a rental cabin is better than doing nothing.
  • IMG_1178Plan time together. The first big camping trip I took my daughter on in the mountains included fishing. She had seen fishing in cartoons and assumed it would be a very different experience. I am confident that she did not love it. She is too impatient. However, she loved sitting in my lap, eating snacks, talking, and reeling in the only fish we managed to catch, which she was terrified of when we finally got it to shore. The time we spent together was the big part. Eventually, I will teach my kids how to pick a campsite, build a fire, cook outdoors, etc. Those activities will be great because it will involve time together. For children, the time you spend focused on them is more valuable than anything else.
  • Step it up in increments. This weekend wasn’t our first experience with living room camping. My children are still young and I recognized that it was necessary to take small steps in the camping experience. Living room camping made it easy to put the kids to bed in their own room if sleeping in the tent proved to be too much for them. Cuddling in the cold of the morning was safer for the first time, knowing that I could take them in from the back yard if it freaked them out too much. Camping at a ranch, within walking distance of a ranch house, is a safe bet if the noises of camping outside of town became too much for them. Increments warmed the kids up to camping in a way that made it easier to experience. This summer I hope to get my daughter out to sleep under the stars.
  • Stay up late to see the stars. One of the biggest blessings of living in Montana is the abundance of beautiful scenery. Perhaps none better than standing under the night sky and seeing the grandeur of God’s creation sprawling before you. My preschool daughter was almost speechless at the sight. On our first camping trip in the mountains, we sat up late (admittedly, watching cartoons) and got out of the tent at 2 AM. The view was breathtaking. Living in a town or city often makes this sort of experience non-existent. If you are going to be out there, take advantage of the opportunity.
  • Eat junk food. There are purists who would disagree with me on this one. However, I am of the opinion that camping should be a special experience. It should be a big treat that they look forward to. Part of how I make this happen is by hitting the junk food aisles at the grocery store and letting the kids pick whatever they want. S’mores are a must, but cookies, chips, candy, etc. are not to be overlooked. Sitting up late, waiting for the sun to set and the stars to come out, and talking is greatly enhanced by the presence of processed junk food. Sharing a bag of Oreos with dad on a camping trip is pure gold. Disclaimer: In bear country, you have to be pretty careful. Have fun, but don’t be stupid.
  • Cook over the fire. Campfire food is amazing. Even if it’s not good by normal standards, a kid cooking their own meal over a real fire is an experience on its own. Teaching a kid to cook their own dinner and marshmallows over an open flame is integral to the camping experience. Plus, it feels like a grown up privilege for them. It’ll make the trip extra special.
  • Talk with your kids. Time spent camping should be special. Sometimes I let the kids watch cartoons, particularly when living room camping. We read comic books, play games, run around, and do all sorts of other things. But, I’d argue that the most important part is talking. You teach your kids how to be adults. Wisdom imparted while camping takes on an extra weight of importance. Don’t waste the opportunity to deepen your relationship through connecting and relating to your children. While you’re camping, the kids will have fewer distractions. Their tv, toys, phones, and every other shining thing that draws their (and your) attention away will be nowhere in sight. Take advantage of it. Talk to each other. This is particularly important when they are young. If you want your kids to talk with you when they are older, teach them to do it early.
  • Don’t forget to have fun. There are so many things to do and worry about that it’s easy to lose sight of the fact that you are there to have fun. This is particularly the case because men often have trouble shutting off the part of our personality that focuses on work and worry. Your kids want to have fun with you. Don’t forget to enjoy yourself and them. They will only be young once. Don’t miss it.
  • Do it often! Camping is one of those things that they will remember, especially if you do it often. It’s not always easy to get away to the mountains to camp, but the backyard and living room are always there. Being a dad isn’t something you do once every summer. The biggest impact is made by investing a lot of time. Sleeping in a tent isn’t comfortable, but your kids will remember it for the rest of their lives.
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Where In the World is the Proverbs 31 Woman: Part 1 Understanding the Background

goodwifeguide-331x268Over the past few years, I’ve read several articles arguing varying perspectives on the ideal wife portrayed in Proverbs 31. Most of these articles have argued the matter in terms of whether or not this woman is a standard model for wives and women everywhere to aspire to be the best housewife possible in serving her 1950s family or an allegory for wisdom so as to remove the unattainable ideal that just serves to discourage women into standardized gender roles. I’ll admit that these characterizations are hyperbole, but I am exaggerating the extreme sides of this debate for a reason: because this text has become a bit of a tug-o-war passage for folks in the battle over the role of women in the church. Each side pulling for a gender political stance and taking pride in their position, sometimes without bothering to ask whether or not they are glorifying Christ in their stance. My intent in this post is not to engage either of these positions, but rather to offer an analysis of the text with an eye on shedding a little light as to what believers are actually supposed to do with these passages.

Preliminary Issues: Genre, Audience, and Context
In advance of the discussion, there are a few important concepts that need to be understood as a lens through which we must look in interpreting the passage. The first is the genre of literature being discussed. Wisdom literature, and more specifically the proverb, is a specific genre that needs to be understood on its own terms. Reading Proverbs isn’t like reading the instruction manual for your toaster. It’s a highly defined style of writing, featuring multiple sub-genres. In this case, it’s important to recognize that the text is presenting an idealized truth. It is the same throughout the book. This idealized truth must be understood as such. It’s easy to recognize this when comparing the book to other wisdom texts. For example, read Proverbs straight through, then read Ecclesiastes or Job. All three are wisdom literature, but the three texts offer very different perspectives on the world. In Job, the righteous man loses everything and suffers despite being blameless. In fact, Job’s friends seem to reflect a position that might be supported by the book of Proverbs: If bad things are happening to you, you must have acted wickedly. In Ecclesiastes, Solomon declares some hard realities that seem to stand at odds with the more idealized book of Proverbs. There seems to be a contradiction between the books. However, this contradiction is pressing only if we rigidly look at the proverbs as absolute statements of truth or rules for the universe, instead of recognizing that ideals are being presented. To this end, it is important to recognize that this is an idealized version of women, a target to aspire to. It is not a list of hard and fast rules for wives. Rather, it is an ideal.

Further, the passage itself is Hebrew poem, written with a structure that gives hints as to what the main point is. For starters, each line of the text begins with a different letter of the Hebrew alphabet, which points to the completeness of the truth being presented. Acrostics could also be used to aid in memorization. This is important because the book is intended to be instructional material for young men. Easy memorization would be a desirable feature. In addition, the poem itself has a Chiastic structure. This is when the first and last line parallel each other, the second and second to last line parallel each other, and so forth. The middle line of the poem, which has no parallel, is the major point being made. In this case verse 23 is the center of the poem:Her husband is known in the gates when he sits among the elders of the land. Essentially, the poem culminates in the instruction that a man with a good wife will be lauded publicly. A modern equivalent would be: “Behind every successful man stands a strong woman.” This may seem like a back-handed treatment of women, saying that their only purpose is to make their husbands successful, but this isn’t the case because wives aren’t the target audience of this text.

When interpreting scripture, understanding the target audience intended by the author is valuable for understanding the message being presented. In the case of the book of Proverbs, the target audience is young men. Throughout the book, young men are addressed in the instructions. In fact, chapter 31 is advice given to King Lemuel by his mother. In this context, the advice being given to sons in the chapter is essentially that picking a good wife will aid in you becoming the kind of man that folks esteem highly. This is hardly unique in the text. 25:24 warns: Better to live on a corner of the roof than share a house with a quarrelsome wife. What sort of wife should you seek? One that you don’t fight with constantly, or you’ll hit a point where you’d rather sleep on the roof than with her. Chapter 5 is loaded with advice for young men regarding loose sexual morals. Young men are instructed to avoid such behavior and keep their sexuality confined to the relationship with their wives. In this light, the passage fits the larger context of the book’s tendency to offer advice to young men about ideal truths. This is most evident in verse 30: Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. Young men tend to gravitate to a pretty face when selecting a wife, while ignoring more important qualities, like character. The advice being offered is heavily oriented toward young men’s inclinations. Again, the audience is important because it reveals a truth that is often ignored by those who attempt to interpret the text in terms of gender roles: chapter 31 is never intended to be used as an instruction manual for wives. It is not a checklist for being the ideal wife. Rather, it is advice for sons to look for certain qualities in their wives if they want to be successful and well thought of. That having been said, there are truths that can be gleaned and applied for wives, but more on that later.

1f63a8228ad74caec641eaecef106871Understanding the historic context is also important for getting a solid grip on the meaning of the passage. The advice being offered isn’t being given in a culture where people typically married for love. Marriage was generally a very utilitarian institution. Wives were selected based on all sorts of considerations, most of them pragmatic. The poem is literally about choosing a wife according to high character standards. This choosing was more akin to shopping than our culture tends to immediately recognize.

In the next installment, we’ll look at the most important background issue: How to interpret what King Lemuel’s mom was saying. Is it symbolic of something else? Is it a guide for being a perfect housewife? Is it a call to return to the 50s? Or is it something better that all believers can take hold of with joy?
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The Fatal Component of Addiction is Denial

One of the more difficult to grasp concepts about addiction is denial. denialDenial is the component of addiction that is actually fatal. This seems counterintuitive, because addiction typically features all sorts of destructive patterns and practices that seem to the part of addiction that kills you, but the reality is that what kills the addict is the inability to recognize the severity of the situation.

Denial is a thinking mechanism that enables the addict to effectively lie to themselves. All sorts of terrible things happen to the addict, like health problems, legal consequences, relationships disintegrating, loss of employment, or financial problems. These are often directly connected to the addict’s behaviors. Even highly functional addicts experience problems, but deterioration is inevitable. Because their addiction demands more and more of their attention and energy, they are unable to invest in their social and work obligations. Regardless of how bad things get for the addict, denial prevents them from associating their difficulties with using or to recognize that they have developed a serious problem. It’s not intentional, but rather the product of their illness that keeps them focused on everything except the connection between addiction and their problems. Because of denial, the addict gets sicker and sicker without recognizing it. Eventually, it is the lack of recognition that prevents them from working to stop their addictive patterns and results in their death. Denial is fatal because it keeps the addict from seeking help. They anesthetize themselves against most of the pain of consequences by using and blame the rest on other causes.

Typically, denial is broken when the addict experiences so much pain as a result of their using that they wake up to the problem. This is typically referred to as “hitting the bottom.” Unfortunately, the bottom is usually so bad that it kills the addict. Sometimes an addict will swear they won’t use again after an unpleasant experience and attempt to control their using. This fails and memories of the unpleasant experience are hidden behind the denial mechanism. Typically, these moments of clarity are not all-encompassing enough to really break down denial. The first step of the Alcoholics Anonymous program is acknowledging that life has become unmanageable, that the addict cannot control their behavior and that their addiction is destroying them. This is the level of acknowledgement that is necessary for the addict to begin recovery. They have to recognize that they are really sick. If an addict gets help or joins a group of other addicts, this can often lead to them coming to the realization that they are sick, largely because the recovering addicts can typically connect with other addicts in ways that non-addicts don’t necessarily emulate well. In the early days of AA, members would go to addicts in hospitals and sanitariums and proselytize them into the program. Addicts were able to successfully engage other addicts in ways that others weren’t. They could cut through denial because they understood it from the inside.

There are other ways that denial can be broken. For example, interventions put the consequences and impact of the addict’s behavior in front of them in order to force them to face up to reality. They are told about the effects their addiction is having on their loved ones, which prevents them from avoiding the reality of the situation. Another way for breaking denial is by convincing an addict to start treatment through motivational interviewing or other therapeutic techniques, but ultimately they cannot make progress until their denial is dealt with. Facing the consequences of their actions is an important component of beginning recovery. As long as they are protected from the natural consequences of their actions, they cannot begin to wake up to the severity of the situation.
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When Brush Fires Break Out In the Church

The area of Northern Montana where I reside is largely prairie. Our annual rainfall is measured in inches and the local farms grow wheat and raise cattle. fireatnightDuring the late summer, a persistent Sunday morning prayer request is for no fires and for safety when they do break out. The interesting thing is that it takes very little to start a blaze. The heat from the exhaust of a car parked in tall grass is more than sufficient to light a fire. A thrown cigarette or a lightning strike can destroy hundreds of acres. Dry wheat, chaff, brush, high winds, and farm equipment make for a dangerous combination during the dry season. One of the most impressive things about these fires is the response from the farmers and ranchers. When a fire breaks out in the  hills, the farmers call each other, load into trucks, and put the fire out. The fire department is also called, but with 30 miles of travel to put in before they fight the fire, every set of hands matters. Most farms have water trucks and backpacks for spraying water on fires. There is a perfect model here for the church.

In the third chapter of James, he speaks at length regarding the tongue and the danger that accompanies words that are far too loosely spoken.
Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.  James 3:5-6
I have worked in professional church ministry for over a decade and have watched as gossip, envy, angry talk, and other words started fights that ruined friendships and split fellowships. All it ever was, was a small spark; a few words and the fire was lit. Gossip, boasting, and judgement preceded the forming of  factions and alliances, which led into hostilities and splits. It’s astounding to me the sorts of things folks would say and do in the name of their opinion regarding what was right for the church. Once these fires started, they were extremely difficult to put out. I once met a stranger at work who grew up in a different town than the church I worked for. He told me all about what he heard of my actions in a church fight that had happened years before. A few sparks spread to another field and the fire continued. The tragedy of the whole situation was that believers in Christ got burned. I know folks who walked away from church membership entirely over the shoddy behavior of the folks who decided it was their job to burn the wheat and the tares in the name of their petty issues. (Matthew 13:24-30)

Ideally, the church should resemble the farming community in which I live. When a fire breaks out, instead of running to pour08252013FourAlarm99YeaOldChurchPhiladelphiaFire_001 gas on the blaze, every member should leap into action to put out the fire before the harvest is set ablaze. Friends, family, and neighbors wouldn’t sit around and listen to the newest juicy gossip. Instead, they would recognize the danger of a fire catching and respond by lovingly correcting the behavior and stopping the fire before it spreads. When a fire catches and begins to spread, members of the church community would charge in and make peace, throwing water on the situation. They would respond to the fire alarm with a sense of urgency that is in harmony with the danger that is presented to the body of Christ.

They would respond by working to put out the fire. This does not mean that they will drive the fighters out of the church, but rather they will call those involved to Christlike behavior, love, and to be peacemakers. Believers do not step on each other to create harmony. Rather, they call each other to repentance, speaking the truth in love.

A final component of preventing fires from spreading in the church is for the preacher and teachers to teach members about the dangerjames 3s of speaking too loosely and the sin of gossip. Believers need to be taught about the dangers of loose talk and the sins associated with sowing seeds of dissension in the body.
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Tools In the Marital Toolbox: The Heart Alignment Tool

Years ago, I was replacing the clutch on my car. After removing the old clutch, I went to a high end transmission shop, where the guy at the counter explained that though they had the part, they did not have the alignment tool that normally clutch toolcomes with it. I had never replaced a clutch and had no idea how important the tool was, so I said “no problem” and was on my way. I discovered that it actually was a problem when I attempted to put the engine back into the car with the misaligned clutch. The engine simply would not fit the transmission. I tried several improvised fixes, but had no success. Finally, I pulled off the clutch and went back to the shop, where a different guy was now at the counter. He looked at the clutch and stated firmly that they didn’t sell the alignment tools separately and that the part was not returnable because I had attempted installation. After some arguing and effort, I realized I wasn’t going to make any progress. I then turned to the internet and discover that no one was selling my alignment tool. Finally, after days of working on the problem, I took the engine to the dealer and paid an hour’s worth of labor to a technician, who spent 3 minutes aligning my part. The little plastic alignment tool, that seemed so unimportant at the time, was vital to properly installing my clutch. Without the tool, the engine, which produces power, simply couldn’t connect to the transmission, which transfers power to the tires.

There is a similar problem in many marriages. Both members of the partnership have specific ideas as to how things ought to be, heart alignmentbut struggle with making the ideal version in their head transfer into relationship reality. They want to communicate without arguing, agree on financial decisions, experience perfect harmony in their physical relationship, and find that spark of excitement that was present when they first started dating. The problem arises when the idea as to how marriage ought to be fails to translate into forward and harmonious movement in the relationship. This misalignment is a product of the fallen nature, which inclines us toward self-centeredness. If you take a look at Paul’s description of love in 1 Corinthians 13, you will find the antithesis of the sinful inclination of man. It’s natural for people to struggle with making their behavior match their convictions. Paul describes this struggle in Romans 7,

I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.

Our sinful flesh inclines us away from right and toward sin. It’s no coincidence that Paul talks about a perfect version of love in the context of spiritual gifts, because the love he describes is impossible for us to live out. It is a product of the Holy Spirit’s intervention.
One tool in the marital toolbox is similar to the one I was missing when the time arose for me to align my clutch. The great heart alignment tool available to believers is the intervention of the Spirit, aiding us toward Christlike action. As we submit our lives to Christ and learn to obey His teachings, the Holy Spirit produces new attitudes and behavior in our lives. If we simply try to obey a set of standards, apart from new life in Christ, we will find ourselves mired in legalism, which is ultimately impossible to maintain for the long haul. Ultimately, this will produce the same sort of results that my improvised alignment tools produced. The tool that was designed to fit my car is the only one that could successfully line up my engine and transmission.

The misalignment of heart and actions in the marital context is best illustrated by the responses of husbands to Paul’s teaching in Philippians 5:25-27

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies.

When reading this passage with men, I find that they often get hung up on talk of wives obeying, which is addressed in the preceding verse. They complain that their wife doesn’t obey them, and they harbor resentment because of it. This is a product of a misalignment of heart with the heart of Christ, specifically because they aren’t looking at the passages that apply to them. They are only looking at what they are owed. Husbands bear the responsibility of loving their wives asclick here tools Christ loved the church. This literally means that husbands should be willing to give everything for their wives and take on the role of servant. He ought to lead his family spiritually, not only in words, but also in action. The job of a husband is to align their attitude and behavior with that of Jesus. When she offends him, he forgives. He is patient, selfless, kind, and forgiving. When things are not as they ought to be, he guides through love and sacrifice. We do not see Christ demanding that He be served. The tool that helps us to align our hearts with his, and then our actions with our heart is the Holy Spirit. Prayer, confession, accountability, devotion to the Word, and obedience is our side of the equation. The Spirit convicts and changes us as we strive toward holiness. Without the Spirit, we simply cannot manage this on our own.

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Raising a Real World Superhero Part 3: Training Young Men to Respect Women

 Over the last few weeks, you can hardly turn on a news program without coming across an opinion piece or news story about Ray Rice, the professional football player whose career has been ruined after a video surfaced of him punching his fiancee. Having seen the clip, I can’t fathom how anyone can call it anything but reprehensible. As the larger culture debates what sort of action should be taken and whether or not the league acted appropriately, fathers need to take the opportunity to talk with our IMG_2208sons and educate them as to how God calls them to act toward women. In a culture that is increasingly hostile to the dignity of women, treating them as sex objects, humiliating them in pop culture, or glorifying their mistreatment; it is vital that we make our stance clear and stand firm on the matter. Raising a young man into a superhero requires more than just teaching him to carry a football; it involves teaching him to act with integrity toward women, whether that woman is his wife, sister, date, neighbor, or a stranger.

There are all sorts of biblical passages that describe the importance of men protecting women and treating them with a special degree of gentleness. The prophet Malachi offers a strong statement on the subject when he writes:
“The man who hates and divorces his wife,” says the LORD, the God of Israel, “does violence to the one he should protect,” says the LORD Almighty. So be on your guard, and do not be unfaithful.
Malachi 2:16
In the ancient world, women who were divorced were put in a difficult situation, IMG_2279as remarriage was difficult and there were limited employment and property ownership rights. This resulted in poverty, indentured servitude, or prostitution as the only options for women who did not have a husband. God’s declaration of anger toward men who do not love and take care of their spouse is no small matter. God expected men to care, protect, and provide for their wives. Further, the act of abandoning her is described as an act of great violence. The message seems clear, violence against your wife isn’t okay. Even more so, husbands are expected to not only to abstain from violence toward wives, God considers not taking care of them as being on par with violence. Men are to treat women with an extra measure of gentleness and protection.

Another powerful verse that is worth considering is found in Peter’s comments on how various groups ought to act. Interestingly, Peter’s list offers special concern to groups who were less powerful and more likely to be oppressed. His instruction to men is sometimes misread:
Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.
1 Peter 3:7
It’s easy to see the phrase “weaker partner” and assume that it’s a condescending statement. What Peter means here is that women are typically physically smaller and not as physically strong. Peter’s wording refers to loving, considerate, and gentle treatment of the wife. This is based on the reality that the husband is physically capable of hurting his wife. Peter’s direction is for Christian men to be gentle. Peter also points out that women are heirs of eternity, in the same way that men are. This puts women and men on equal footing before God. As such, they are to be treated as equals in all other respects.

A final passage worth considering is from the Sermon on the Mount. Jesus specifically directs His followers not to look at women lustfully, because in doing so, he commits adultery in his heart. This passage explicitly teaches that men are to remain sexually pure in their thought lives. However, it is reasonable to read the passage as also teaching that treating women as sex objects is not acceptable.

Raising a young man, one who stands apart as a hero to those around him, requires that he learn to treat women right. It is vital that the fathers persistently talk to their sons about God’s directions for us to treat women gently and with respect. Sons need to be taught that they are supposed to physically protect women, as isclick here their responsibility before God. Treating a woman roughly or violently is totally apart from God’s direction for them. Further, God repeatedly describes Himself as a protector of those who are most exploitable. This is an example Christian men are to emulate. We should not engage in any activity that treats women with less dignity than is afforded to God’s beloved creation. This is foundational for raising a young man to be a real world superhero. Beyond teaching them, fathers must model the behavior in their relationship with their wife and the women around them. Boys learn to be men by watching their fathers and the other strong male figures in their lives. A father must model right behavior to raise a superhero son.
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5 Daddy-Daughter Date Night Ideas

real world linkI take my 3-year old daughter out on dates every couple of weeks. She picks the sort of restaurant we would visit, the activities we engage in, what we have for dessert, and what kind of music we listen to while driving. She dresses up and we spent the evening together. My daughter and I go on dates regularly. We watch movies together, we go for walks, we have tea parties, we talk, and spend time together doing all sorts of other father-daughter activities. She asks me often to take her out and spend time with her because she enjoys it. I enjoy it, but I have another objective. I am teaching her about what a relationship with men ought to look like. I touched on this previously in the first Raising a Real World Superhero article, but it’s important enough that it merits deeper consideration. For starters, it’s scriptural. Proverbs 22:6 offers the best principle for this practice:

Train up a child in the way he should go, Even when he is old he will not depart from it.

By teaching my daughter what she ought to look for in a male relationship, she will learn how a man ought to treat her. Spending time modeling relationship is far more effective than simply telling her how a man ought to treat her, because it is training her. The time a father spends with his daughter trains her in the first lessons she will learn about men and what male relationships ought to look like. I want to do the best I can to teach her what loving, attentive, and supportive relationships with a Christlike man ought to look like. I want her to learn that a man ought to cherish her and treat her like a princess, who is a child of God.

In the last 3 years, I have learned, through effort and focus, how to make my daughter feel like the treasure that God sees her as. I am writing to share some of the basic “dates” I go on with my little girl, with the hopes that they will inspire other dads to engage their little girls and teach them how a man of God ought to treat them.

1. Dinner and a day together: 10689867_10152240843956599_4277277737945522172_nWhen Abbey and I go on dates, she gets to pick everything we do. This usually begins with her picking what dinner will be. For some reason, she has decided that Chinese food and eating with sticks is the best thing in the world. A year ago, she loved eating at McDonalds and playing in the play land. I don’t like McDonalds, but I eat where she wants because I want her to know it’s special. We eat and talk. She tells me stories. I ask her questions. She gets my full attention. When given a choice as to what she wants to do after eating out, sometimes she wants to go to the comic book store, or to the book store, or to buy bows at the girl stuff store. She picks and she gets my attention the whole time. Please note that I don’t buy her everything she wants, but she does get my full attention.

IMG_21592. Tea parties: I am not a fan of tea parties, but we do them regularly. Stuffed toys usually attend. There is usually cookies and snacks. We drink tea, eat cookies, pretend, play, and talk. Usually setting up the tea party is as fun for her as having the party. Sometimes I read her stories. Most tea parties last about an hour, and she loves them.

3. Camping: Camping is a bigger production, but is a huge deal to her. She is only 3, so camping isn’t usually as much an outdoor adventure, as it is an opportunity to stay up too late, eat junk food, watch cartoons, look at stars, and sleep in a tent. We sometimes just camp in the yard, while other times we camp in the mountains or parks. It doesn’t matter to her. Camping with dad is an adventure. When her little brother gets older, she won’t get to do this alone anymore. For now, it’s a favorite of hers.


4. Movie Night
: This week, my wife had an evening out withmovie night some gals from church. This left me home alone with the kids. We rented a cartoon movie and I let her pick dinner. She decided we would eat popcorn for dinner, drink soda, and eat cookie dough for dessert. We talked about the cartoon, she hid under the blanket at scary parts, and she told me she loved the whole evening.

5. The Park: An afternoon at the park is one of her favorite things to do. I push her on the swings, I talk to her, we chase each other around, and she gets my full attention for the duration of our time there. Sometimes we go for ice cream or get fruit snacks at the grocery store. Sometimes we go for walks. The important thing is spending time.

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Why They Can’t Stop: How Addiction Works

It’s hard to watch a loved one self destruct, to watch them repeatedly engage in behaviors that are clearly destroying them. Addiction is perplexing to watch from the outside because the addict time and again acts in ways that are obviously destructive to everyone else who is watching, but for some reason the addict just won’t stop. It can be particularly difficult to understand why they are unable to overcome the problem behavior because tremendous pain and a sense of betrayal are often inflicted when a loved one doesn’t stop getting drunk or high. That pain makes dealing with the problem even more difficult because it tends to make careful consideration difficult. It’s hard to think through a situation that you just want to be over because it is destroying the family, because, as an addict, they cannot stop on their own power. It seems obvious that the addict just needs to stop, but the situation is seldom as simple as that. One of the first steps to coming to grips with the situation is understanding the mechanism of addiction and why the addict engages in self-destructive behavior.
In the early 20th century, Russian scientist Ivan Pavlov’s famous experiment demonstrated the principle of classical conditioning. He did this by ringing a bell every time he fed a group of dogs. The dogs would salivate in response to the bell as they anticipated their meal. After thoroughly establishing the pattern, Pavlov began to ring the bell without providing food. The dogs salivated anyaddictionway, which demonstrates that their brains learned to associate the ringing of bells with eating even when there was no food present. Human brains have the same tendency. We learn to associate stimuli with certain feelings or having needs met. As the behavior is learned, they develop ingrained patterns, which become become compulsive. Understanding classical conditioning is an important first step to grasping how addiction works in human beings.
A person doesn’t become an addict by simply gambling too much or getting drunk frequently. Addiction takes place when the stimulus response mechanism in the brain gets out of control and begins to dominate the addict’s life. This often happens to people who lack healthy coping skills. Because they don’t have the ability to deal with stressful situations, they turn to escapes as a way of dealing with stress. Perhaps they have an unpleasant home life, which they aren’t prepared to cope with properly. They do not want to feel bad, but don’t know how to feel better through healthy means. Instead, they turn to alcohol, drugs, pornography, or some other means of escaping the situation. As time goes on, their brains begin to connect unpleasant situations with intoxication and feeling better. Every time something bad happens, they “use” (engage in addiction). As the pattern becomes increasingly ingrained, the individual becomes like Pavlov’s dogs. The bell rings (unpleasant situation happens) and the dog salivates (they respond by using in order to feel better). This pattern of stimulus response reaches the point of being compulsive as the addict gets deeper into their addiction. They literally lose control and cannot restrain their behavior. I have spoken to many addicts who genuinely want tcycle.001o quit, but when they get into certain situations their stimulus-response takes over and they become like passengers in their own bodies, watching passively as they act out their learned behavior. This is because the mechanism of addiction happens in the “old brain”, where things like fight or flight take place. This is the portion of the brain that takes over when thought isn’t the best response to a situation, like with fight or flight responses. It has the ability to take over the body and force the person to behave in predetermined ways. This is the same sort of thing that soldiers train to achieve. When combat happens, thinking turns off and the training kicks in. Addicts are similar, except that their training has been unhealthy and is now destructive.
What makes this addictive pattern really problematic is that as the addict avoids dealing with negative experiences, their brains store up all of the garbage they haven’t processed through. Whenever they sober up, the old feelings begin to find their way back to the front of their feelings/thinking. This makes the addict miserable, so they respond like Pavlov’s dog responds to the ringing bell, by getting intoxicated. Addicts that have advanced in their sickness,are often miserable all the time. Withdrawal also perpetuates the situation. When the body becomes dependent on a chemical, detoxification can be unpleasant, which prompts the stimulus-response cycle to kick in. What’s worse is that even if they begin to deal with their pain and get healthy, the portion of the brain that looks for the enjoyment of intoxication begins to manufacture misery in order to get back to intoxication. This happens in the form of inexplicable depression or anxiety, which is often an overreaction to really minor issues.
Another major component of addiction that makes recovery difficult involves thinking. As an addiction becomes ingrained, the addict’s thinking patterns develop mechanisms to protect the addictive behavior. The most prominent of these thinking tendencies is denial. Denial is when an individual cannot see how bad things are getting. An addict in denial can lose major relationships, have trouble with the law, become physically ill, and never blame it on their using. Most often, problems are either blamed on others or minimized so they’re perceived as not a big deal. Otherwise, problems are just ignored or worked around. An individual in denial cannot recognize the seriousness of their situation, because denial is a mental block preventing them from seeing how bad things are. It exists to keep the addict using. There are other thinking patterns that protect the addiction, but denial is by far the most serious and the most difficult to overcome. An addict in denial can have their whole life in flames and not be able to see that it is caused by their using. It is what allows an addict to destroy themselves without seeking help.
Diagnosing addiction requires the presence of three or more of the following criteria:
  • Developing a tolerance, which results in the addict using more or stronger substances in order to get the same effect. For an alcoholic, this is drinking stronger alcohol -or more of it- in order to get drunk. For a porn addict, this is using porn or looking at harder porn in order to achieve the same effect that less would achieve.
  • Withdrawal symptoms are experienced when the drug is not available. Withdrawal can be physical illness, headaches, shaking, sweats, or other physiological changes. It can also be psychological with the addict becoming irritable, depressed, anxious, or restless.
  • Continued use, despite harm that comes from using. Harm can be financial, damaged relationships, health problems, etc. An addict who loses his loved ones, home, and employment will continue to use even though his addiction is destroying his life.
  • Using the drug in larger amounts or for longer periods than they intended. An addict loses control once they start using. They generally have no idea how much or for how long using episodes will last. A pornography addict will set out to look for only a few minutes, only to look up and discover that they have been looking at porn for hours or more.
  • Attempts to control use that have failed. As the behavior gets out of control, an addict may decide that they need to cut back. Attempts may have limited success, but ultimately fail because they are not truly in control of their behavior.
  • Significant time spent thinking about using or seeking the drug takes place when an addict spends huge amounts of time seeking their drug or thinking about nothing else.
  • Reduced involvement in family, work, or social obligations happens because these activities get in the way of using behaviors. They may avoid family because they do not want to be condemned for using or because they do not wish to share. They experience difficulty fulfilling work obligations because they cannot stop their using behavior.
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Faith Like a Broken Record Player

I am an avid record collector. I own a couple of record players, broken record logobut do not have a decent player for my stereo in the living room. Last week I was volunteering at a community rummage sale and I came across an older, but fairly high end turntable. I was giddy as a school kid when I plugged it in and hit the play button. My heart sank when the turntable remained still. I quickly dismantled it and discovered the belt was broken. Further investigation revealed that the motor worked. The record player worked, but the turntable didn’t spin. No matter how well the motor ran, it didn’t matter, because the power didn’t transfer to meaningful motion. This record player sat on my desk all week while I was studying the book of James for last Sunday’s message. I believe that this is why that broken record player came to mind when I read James 2:14-17.
What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself.
If I believe in God and believe that Jesus died for my sins, but do not live as though it is true, then I am not all that different from the record player sitting on my desk. Part of me is working right, but there is no transmission of that belief into lifestyle. Mere belief isn’t saving faith. James explains that belief is good, but even the demons believe and they do not have faith. Faith is belief that shapes how we live our lives. In the example that James offers, a member of the body of Christ is in need. This is a person that Christ bled and died for. If we see them and our possessions are of greater value to us than our brother in need, then our worldview isn’t adequately shaped by our beliefs. If we aren’t moved to compassion by our family member’s need, then our faith may be little more than belief.
This passage has fueled centuries of debate as to whether or not we must work in order to be saved. The assumption that we need to work to be saved misses the point. We are saved by the grace of God through our faith in Jesus. Faith is more than belief. It is a life commitment. Faith is belief with a working drive belt, that brings the music of God’s kingdom to the world through the actions and words of his people.
Sermon LinkWe are not to look at our own actions and try to guess if we are saved. Rather, we are to look at the world around us through the lens of the teachings and grace of Jesus. It shapes our perception of our possessions, the temporary nature of this life, what is really of value, what our life goals are, and every other part of who we are. We begin to see the world as redeemed possessions of the almighty God and as brothers of Christ. This new view of the world will necessarily change our behavior. Saving faith acts because it is alive. Dead faith is mere intellectual acknowledgment.
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