Here is the link to my sermon last Sunday, part 12 in my effort to preach through Nehemiah.
“Next week, if you guys would like, we will start a teaching series on ‘what does it mean to be a man?’” I was pretty surprised by the response this statement garnered amongst the young men in the room. I was teaching Bible to a group of clients at a drug treatment program. The boys were largely placed by the local jail, most were from bad neighborhoods and broken homes. There were lots of kids with gang affiliations and long criminal histories. The biggest challenge in teaching them anything was finding things they would engage with at all. In this case, the young men who were present responded enthusiastically. Many of them approached me later, individually, to express their excitement about learning how to be a real man. I was initially perplexed by the response, largely because the young men routinely and loudly proclaimed their manliness. It was common to hear them yell and carry on about how tough they were. I often joked that it was like watching an episode of wild kingdom, with the young male lions strutting and posing in an effort to intimidate each other. The crazy secret behind the whole display was that most of the young men had no idea at all about what it meant to be a real man. They just figured that if they faked it loudly enough everyone would buy their act. Boys learn how to be men by watching their dads. This is the way God designed the world. If fathers are flawed, their children learn to be flawed men. This is one of the reasons why alcoholic men tend to raise alcoholic men and why the Bible says that sons are punished for their father’s sins for generations to follow. In the case of the boys in the program, because none of them had a dad to watch and emulate, they were left with what they could piece together from pop culture and their peers. The challenge with that is that boys compete with each other naturally. This meant that the fatherless boys tried to be men by being tougher than the other guy. The end result was emptiness. If a man tries to find his manhood in violence, sex, work, wealth, or anything else in the world that is temporary and fleeting, they will simply end up emptier. Solomon said that wealth, sex, work, and everything else is just a vapor. It passes and disappears as though it was never there in the first place.
The topic of manhood is complicated and will take more than one post to properly explore. In the short term, it’s important to establish a basic concept of manhood from which to work. I’d suggest that the place to start is with the source of manhood identity that is built into our world: Boys learn to be men by watching their fathers. This is because parents stand in God’s place in the lives of their children for the first several years of their lives. They provide life, food, shelter, moral guidance, correction, etc. Children’s conception of God is often shaped by their perception of their dads. Genesis tells us that when God created man, He created them in His own image. Fathers (and all men for that matter) are supposed to be copies of God in many respects. We are to share His heart, passions, loves, understanding of family, and work. When dads fail to model this lifestyle and teach their boys to do the same, they create problems. Fortunately, God provides us a more clarified example of manhood in the person of Jesus, who is God made flesh. A boy without a good fatherly model to follow can see ideal manhood in Jesus. When we choose to follow Jesus, our job is to learn to be like him through a lifetime of training, which is discipleship. This is why Christ’s self-sacrificing love and attitude of humble service is the example for husbands. He demonstrates the ideal manner of intimate relationship through his relationship with the church.
It’s easy to picture Jesus as a pollyanna-type figure or as the feathered haired guy in a bathrobe that we all encountered on flannel graphs in Sunday School as kids. Fortunately, the tame version of the Son of God is far from accurate. C.S. Lewis captured Jesus’ identity best when he wrote: “He’s not safe! But, he’s good.” Jesus’ integrity, passion, penchant for action, grace, wisdom, willingness to speak openly (even offensively if necessary), self-sacrificing service, and lifetime focus on making the world better are just a few of the qualities that make Jesus is the ideal standard of manhood. He is the ideal mold from which men were meant to be cast. It is from Him that we learn how God desires us to be. Once we know, our job is to enter training to become like him.
This week’s news has been dominated by the story of the Ashley Madison data dump. Hackers, who had stolen the account information of users of the Ashley Madison adultery dating service, released the information of hundreds of thousands of men and women who had signed up to find someone to cheat on their spouse with. The first name to pop up in the headlines was that of recently scandalized Christian marriage/morality crusader and former reality TV star, Josh Duggar. Social media, news outlets, and tabloid websites jumped at the opportunity to denounce the hypocritical actions of Duggar. In the last week, I’ve seen folks claim that all Christians are hypocrites, that Christians are the source of most social ills, that this is further proof that Christianity is a scam, folks have dismiss Duggar as a pervert, and all sorts of other vitriol. Folks who’d previously defended Duggar are conspicuously silent, many not knowing what to say after defending the man in past months. I believe that many Christians reach a point where they expect men to be sinless, instead of knowing that men can easily fall. We need to remember that Jesus is Jesus and we are not. No one is-except Jesus. I’m not trying to excuse the guy’s sins or dismiss him. Frankly, it’s not my job to deal with him. I’m neither his pastor nor his family. It’s unlikely he’ll ever read this. I will say that we need to acknowledge the seriousness of sin and judge ourselves by a higher standard than the world. We can’t wag a moralizing finger at the lost while whitewashing and excusing our own sins. It’s not right. Instead, we should take the opportunity to properly explain repentance and grace. More on that in a future post.
Personally, I’ve been watching the whole thing and feeling sorry for the man’s wife and kids, who will bear the public shame and humiliation of Josh’s actions. In addition, I’ve found myself thinking about how this happens. Whether or not ministers are statistically more likely to get caught cheating, it’s certainly news when it happens. As a guy who works in ministry, I pay attention whenever I hear about it because I’m genuinely bothered by it. For starters, it reflects badly on Jesus and His church. It also raises the specter of potential in my mind. Men that I like and respect have had these sorts of moral failings, so it follows that it could happen to me as well. I’ll admit that I’m very aware of the potential. I don’t think any of these guys planned to cheat on their wives or that they lived their whole lives as con artists, faking their faith in order to trap a wife and get a low paying pastor job. (Though, oddly enough I had a stranger accuse me of that once.) Rather, through observation, I’ve collected some common traits that make it easier for Christian men to fail morally.
Through my work as a chaplain and as an addiction counselor, I’ve learned a great deal about and from Alcoholics Anonymous. It’s often said that AA is simple: Go to meetings, find a sponsor, and work the 12 Steps. The challenge that many folks face when they start going to AA meetings is that they don’t want to get a sponsor or work the steps. Alcoholics often struggle with interpersonal relationships and authority, which makes finding someone to have an honest relationship of accountability with daunting. It’s not uncommon for alcoholics to try to go it alone for long periods of time without ever reading the AA Big Book or working the steps before finally breaking down and finding a sponsor. The most common reason alcoholics eventually enter a relationship with a sponsor and work the steps is that they recognize that their drinking and destructive patterns will destroy everything in their lives if they don’t overcome it. Desperation to escape slow death at their own hands drives them to reach out to another recovering alcoholic to get help in achieving lasting sobriety. Working with someone else, who has overcome similar struggles, works. They understand each other based on shared experience and are able to point each other toward spiritual growth, which is the most important component of the AA approach to recovery.
As a pastor, I’ve long been aware of the Biblical roots of the AA approach to recovery. The alcoholic acknowledges that they can no longer control their lives, turn control of their lives over to God (who is more powerful and able to control their lives), they then confess their past moral failings and seek to make amends with those they’ve wronged. This is essentially the Biblical path to salvation: acknowledge that we are sinners, turn our lives over to Jesus, confess our sins after a fearless moral inventory, then do our best to make it right, while continually striving to overcome our sins. Sponsorship is discipleship. Discipleship is when a believer finds someone- a more mature believer to help them train, grow spiritually, and overcome sin in their efforts to be imitate Jesus. The unfortunate reality is that despite the fact that AA sponsorship is an imitation of Christian discipleship, it is far more common in AA groups that discipleship is in churches. Christians just don’t look for relationships of accountability and spiritual training in an effort to grow in Christ and overcome sin. The desire to overcome moral failings isn’t present in churches in the same way that it is present in AA. This is despite the fact that discipleship is the basic method of spiritual growth and training presented in the Bible. It is how Jesus grew believers and how the church grew disciples for centuries.
I’d suggest that the reason for the lack of discipleship in the modern western church is simple: we aren’t overly concerned with overcoming sin, growing in holiness, or imitating Christ. It’s important to enough to many believers that they might read a few books a year and attend church to listen to sermons, but this is often seen as “good enough.” Serious training to grow spiritually just isn’t often yearned after amongst believers. This is the same reason that there are around 4.4 Bibles for every household in the U.S., but only around 26% of the folks who own Bibles and identify them as important, read them. The folks working the steps in Alcoholics Anonymous see their addiction as a death sentence, so they find folks to disciple them in their spiritual growth as a means of escape. It is far too common for Christians to see overcoming their sins as an optional add-on to the faith or something they ought to do in the same sense as they ought to floss and lose weight. They do not see sin as a road to death or as utterly offensive to God. This general disinterest with overcoming sin is reflected in the literature the church consumes en masse, which tends to focus on how to be happier or more wealthy. Books dealing with imitating Jesus and obeying his commands are far less common and seldom approach the Christian best sellers list. It is often the case that when we preach/write about sin, it is focused on “wicked” groups outside of the body of Christ, rather than on our own failings. The church is content to point to the sawdust in the eyes of others, while ignoring the log obscuring our vision. We are pleased with Jesus as Savior, but uninterested in Him as Lord. Until following Jesus becomes the burning desire and priority in our lives, the church will continue to neglect discipleship. We must learn to detest our own sins and see overcoming them as escaping from death.