Tag Archives: Faith

God Made Men For More Than Work


men at workLess than a week before my wedding day, I lost my job. It was a terrible fit for me and in retrospect, it was a good thing. However, at the time it was a crushing blow. Going to work and providing for my family was pretty much the most important thing in the world. I had no idea how or when this happened, but I am quite certain that my pride and identity were magically tied to my ability to bring home a pay check, put a roof over my wife’s head, and food on the table. The experience shaped my attitude toward employment to this day. I don’t think my experience is particularly unique to me. Men derive much of their identity and sense of worth from their work. It lies at the core of the masculine identity, which is part of God’s design for men. We see this truth in the book of Genesis. The first thing Adam did after he was created was go to work. God put him in the garden and set him to work. It wasn’t miserable work and it wasn’t all that Adam did. He didn’t live to work. Adam tended to the garden, but he also named the animals. In addition, God recognized that Adam shouldn’t be alone, so he created a wife for him. In short, from the beginning man’s work was pretty important to him. In fact, I’d argue that Adam was designed to set his hand to tasks. If Adam was made in God’s image and God engaged in both creation and work, then it follows that work and creation would be important to Adam. One of the things I love about the creation account is that it gives us hints about the nature of men and women. The intended design is seen clearly without the haze of sin obscuring and distorting the foundational truths. In this case, the foundational truth is obvious: Men were made to work, but that’s not all they were made to do. 

 

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A study was done  with elementary age kids. A group of boys and a group of girls were placed in a room with chairs, told to sit, and then they were observed. The girls put their chairs in a circle and began talking to each other, facing one another. In contrast, the boys sat in a line, next to each other, and talked about what they could do in the room. Their focus wasn’t on relating to each other, it was on what they could do together. This trend continues throughout their lives. Men dream of building things, succeeding, and achieving great things through their work. This drive has roots that go right to the heart of a man. He takes pride, derives meaning, finds purpose, and holds his worth in his work. When this element of a man’s identity is healthy and holds the appropriate place in his life, contentment isn’t far. That appropriate place is in a proportional relationship to his family, his relationship with God, and the other spheres of his life. When a man’s work overshadows his family or stands over God in importance, a spark is cast on the rest of his life. It may not happen immediately, but eventually that spark will light a fire that will consume everything, leaving him empty. No amount of success in life can replace the relationship a man has with his wife and children. In regards to his relationship with God, Jesus put it best when he asked what it profits a man to gain the world, but lose his soul. 

 

Work is a big deal to men. Providing for his family and achieving great things are foundational to a man’s identity. However, they are only part of the foundation. The book of Ecclesiastes says: A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God…(Ecclesiastes 2:24) Enjoy life and enjoy work. My younger brother works for a large international bank. He has told me all sorts of stories about executives who throw away their marriages and families in the name of climbing the corporate ladder. It’s a terrible trade. 

 

The key to managing the proper balance in life is setting the big important things in life under the larger umbrella of a man’s God-given responsibilities. He is called to lead his family spiritually, to love his wife, point those around him to Jesus, to serve God faithfully, to take Sabbath rests and enjoy intimacy with God, to raise his children right, etc. Failing to serve Jesus first and foremost is no small matter. Such failure removes the very thing that keeps everything else in its proper place and proportion. 
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Men With Stone Hearts: Becoming an Emotionally Mature Man

We may give our human loves the unconditional allegiance which we owe only to God. Then they become gods: then they become demons. Then they will destroy us, and also destroy themselves. For natural loves that are allowed to become gods do not remain loves. They are still called so, but can become in fact complicated forms of hatred.

C.S. Lewis — the Four Loves

doodle_pro_2016-05-23t15_44_17zIn general, emotions are a difficult topic for men. This difficulty spans a broad spectrum, from emotionless stoicism on one end, to the uncontrolled passions of aggression, anger, lust, and ambition that have earned the male gender a reputation for acting as the bull in the china shop of their relationships. One of the hallmarks of a mature man is his ability to manage his emotions. This is not full repression of feeling and passionless existence. The stoic philosophers succeeded in producing incomplete men by attempting to avoid one of the fundamental strengths of man. God designed passion into men, that we might reflect his character. You cannot read the scriptures and miss God’s love, joy, sorrow, rage, and jealousy. In short, we were made in the image of a passionate God. Jesus was often angry.  He loved folks passionately.  He wept at the death of Lazarus, and he mourned over Jerusalem’s ongoing rebellion. It is important to understand that God’s passions are restrained by His will and holiness. Further, it is important to understand that these are qualities of God, they are not God himself.

C.S. Lewis explains this idea well by pointing out that “God is love”, but “love is not God.” Men can find it tempting to turn their passions into gods. It’s easy to do because in its finest state, love can resemble God. This is appropriate, being that God’s perfect love is one of His major attributes. However, when love, or any of our passions, is elevated to the level of a god to be worshipped, it quickly also becomes a demon. Lewis’ book exploring this topic focuses exclusively on love, and he is correct in asserting that love, apart from any of our passions, most tempts us to worship it as a god. However, I would argue that all of emotions and passions can quickly take control of our lives. A man who pretends that he experiences no lust is no more honest and right than a man who worships romantic love and connection, being led by the nose from romantic infatuation to infatuation. A man who follows his heart and his secretary’s short skirt away from his wife and children is not magically virtuous if he justifies it saying: “The heart wants what it wants” with the reverence of a man righteously worshipping romantic infatuation.

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We joke about men being emotionless, but it’s not really true. Watch a man jump up and down cheering on his sports team for proof of this idea.

Lewis classifies love into four categories: affection, charity, friendship, and Eros (romance). A man does well to exhibit each with zeal where appropriate; along with other emotional states, like anger, pride, sorrow, etc. The mark of a mature man is that he is not controlled by these emotions. A mature man doesn’t drop into fits of rage like a petulant child, flinging hurtful words at those around him in retribution for not getting his way. Rather, godly men control anger, using it judiciously to improve the world around them, imitating Christ in passionate pursuit of what is right and good in the creation. A righteous man strives to love his wife faithfully, devoting his romantic energies to her and investing in the relationship so as to strengthen the marriage, enjoy his wife, and model Christlike marriage to his children. This precludes his chasing after romantic trysts, allowing a momentary infatuation to ruin his family, or submitting to his lust by indulging in pornography. Maturity sees romantic love as a component of long term committed relationships. Love for life’s mission and goals is another area where passion can quickly overrule good sense and wreck a man’s good judgement and direction. This is often seen with ministers who sacrifice their marriage and family on the altar of ministry success. This is a passion that neglects the weightier things of mature, Godly manhood. A man’s pride will drive him to work tirelessly to provide for his family, but the same pride can lead him to abandon his family in favor of his work. Desire to win drives athletes to training and living lives dedicated to success, though the same desire to win can lead a man to cheat or compete dishonorably. These are only a few examples of powerful passions that can drive a man to accomplish great things or break him.

This is no easy task. It requires maturity, accountability, prayer, and learning to imitate Christ. Jesus repeatedly proclaimed that his actions were a reflection of the Father’s will and in pursuit of his earthly mission. Mature men learn to bring their passions into submission, not ruled by them. But rather harnessing them in the pursuit of life mission.

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Defining Manhood: Office, Man-Cave, or Study?

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Where I spend my time defines much of who I am.

A few months ago, my 2 year old boy got his own bedroom. The room change cost my wife her home office. She telecommutes, so her office is an indispensable commodity. She moved into my space and I moved my office to the back porch. As I was moving into my new space, I had a realization. For years I’ve been calling my space “my office.” This seems sensible to me, because I often work in it. Pastoring is seldom a 9-5 gig and work gets done when and where it needs to get done. However, I found myself settling into my office to work because it was there. Instead of walking down the road to my actual office, I would settle into my space to work whenever I felt like it. The down side of having a home office is that you actually use it. The line between home and work blurs more and more as time goes by. This is less than ideal, especially in a career that, by nature, doesn’t divide cleanly. My friends go to the church, my spiritual life is heavily attached to work, and my family life is connected to my job. Further, I realized that by calling it “my office,” I was defining myself heavily by my job. We use words to define things. Our labels for things will forever shape how we see them. My office is where I work. I don’t want to be defined by my employment in my own eyes or in the eyes of my children and wife. This makes it necessary to change the label. The challenge begins there. If I don’t want to be defined by my job, what do I want my space to be?

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In all honesty, my home office could easily be called “the giant mess where I hang out.” 

It’s popular for men to define their space by calling it a “man cave.” The idea behind the man cave originated with Men Are From Mars, Women Are From Venus. The premise is that men tend to need alone time to recharge their batteries. The man cave has become a bit of a status symbol, with guys building elaborate rooms dedicated to “manly things,” like cars, video games, drinking, etc. The problem I have with this is that it plays the same game as the “home office” by defining men. Instead of defining men by their work, they are defined by their lowest, least evolved state. “Cave man” may be a part of our past, but it is not something to aspire to. I used to wear diapers and I may one day be forced to do so again, but I do not aspire to return to that stage. People will typically only jump as high as the bar that is set for them. If you tell me, my son, or any other man that a caveman is what they are, aspiring to greater is a bit muted. I don’t want a cave and I don’t want my “alone time” to be a de-evolution. Labels ought to inspire men to aspire to greater things.

This prompted me to start calling it my “study.” I don’t take tests and probably will not be in school ever again. However, I want to get better. I read and research to improve myself because my wife and kids deserve the best me I can give them. I feed my curiosity and entertain myself with things that interest me and prompt me to grow. Rest and recharge can be accomplished by aspiring for better, rather than merely escaping to work or mindlessness. There is a secondary consideration here, beyond my own aspirations. My children learn what men ought to look like and how they ought to behave by watching me. Their first lessons in this subject matter will be learned from me. The words I use to define myself and how I model manhood will teach them much. How do I want my son to see his own manhood? Make no mistake, he will learn his values by imitating me. Will he be defined by his employment or his basest drives? Or will he learn to be something more by watching me?

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Audio of Today’s Sermon on Psalm 23

Click the link to listen to this Sunday’s message on Psalm 23. Yesterday’s blog post dealt with the same Psalm.

http://patchingcracks.sermon.net/main/main/20478328

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Arthur Pink on Manhood and Jesus

Arthur Pink on Manhood and Jesus from his book "the Nature of God"

Arthur Pink on Manhood and Jesus from his book “the Nature of God”

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Reflections on Psalm 23: Finding Peace on the Road

IMG_7473As a dad, sometimes I feel like a shepherd with a herd of cats. My kids wander and stray constantly. I follow on their heels, catching them before they fall and kissing scarred knees. Sometimes, I don’t think they know that I’m watching them all the time. They try to get away with things as though I cannot see their mischief. They get scared, not realizing that I am nearby making sure they don’t get into too much trouble. That’s my job as their dad. When they’re hungry, I make sandwiches. When they’re thirsty, I pour apple juice. I play with them and cuddle with them. I see these things as part of being a good dad and part of loving my children. This image repeatedly came to mind as I studied Psalm 23 in preparation for this Sunday’s message. I wanted to write some of my reflections on the song before preaching on it. This post will be a little long, but there’s good stuff in this passage.
The Lord is my shepherd; I shall not want.
The idea of God as a shepherd is not unusual in the Old Testament, and it shouldn’t come as any surprise. The Israelites were a sheep-herding people, so this image would have been familiar and powerful. What is unusual about its use here is that David refers to God as HIS shepherd. Most uses of the analogy refer to God as the shepherd of the nation of Israel. David’s use here is personal. Beyond that, he describes God as giving him all that he needs. This is fleshed out as we proceed into the later verses. There’s another important idea to take away from this verse. Jesus repeatedly refers to Himself as the Good Shepherd. His sheep know His voice. He lays His life down for His flock. These are central to the identity of Christ in relation to His people. It’s important, as we look at this passage, that we consider it in light of who Jesus is and how He deals with us as believers.
He makes me lie down in green pastures. He leads me beside still waters. 
David attributes all of his met needs with God’s provision and care. This passage identifies a handful of those needs, including rest (lie down), food (green pastures, the Hebrew here literally refers to freshly sprouted fields, a delicacy for sheep), refreshments (water), and leadership/direction (leads me beside). God provides, but there is some responsibility for the sheep. In the passage, God makes him lay down and leads him beside still waters. Both of these require submission. For starters, sheep are led by their shepherd, which requires that they follow. Sheep are notoriously dumb and have a tendency to wander into trouble. These provisions are associated with a willingness to lay down and rest when we are told, as well as follow when He leads. In light of Jesus’ life, we find even more depth in this expression. Jesus declares at various times that He will provide: rest for the weary, food in the form of His flesh, refreshment in the form of living water (those who drink it never thirst again), and a leader (follow me). It’s easy to assume that God’s provisions for us should be in the form of meeting our physical needs, but to His followers Jesus is the source of our rest from guilt, shame, and fear. He fills us with Himself, satisfying our longings and needs. He refreshes us when our souls are parched and we need hope. Finally, he shows us how to live in harmony with God.
He restores my soul. He leads me in paths of righteousness for his name’s sake. 
The phrase restores my soul literally refers to God setting David back to the way he was meant to be. God repairs our full selves to their original state. Jesus does this by forgiving our sins, then sanctifying us through a lifetime of us growing to be like Him. We are restored, not physically from illness (though that does happen sometimes), but rather, we are reconciled to God and taught how to live holy lives, love Him and our neighbors. His leadership provides this as he leads us in paths of righteousness.Righteousness literally refers to being in right relationship with God. As we follow Christ, we are led closer and closer to God.
Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. 
This is one of the verses most folks recognize easily from the psalm, but it is often taken divorced from the preceding verse. If God leads us in paths of righteousness, then He’s in the lead when we enter the dark valley. Contrary to the promises of charlatan preachers, who claim that faith will ensure us easy travels and wealth, following Jesus will sometimes bring us through some dark and difficult places. We aren’t promised easy sailing or calm seas. Rather, we are promised that He will meet our needs and that we need not fear evil because we know He is with us. After all, we follow Him there. For followers of Jesus, the darkness of death has no real power. We face it knowing that Jesus took the sting of death upon Himself at the cross. Further, He proves that there will be a resurrection. Death is not the end of the road for any of us. It is no more dangerous to us than shadows we encounter. It may be scary, as darkness often is. However, we have a reassurance that He is nearby, even if we cannot see Him easily because darkness Hides him from our sight. The means of God’s protection is clear when we look at the source of comfort. The Good Shepherd’s rod and His staff are a source of comfort. Shepherds carried a large club (rod) for fighting off wild animals that might eat the sheep. They carried staffs with large hooks on the end for steering the sheep away from danger. The hook would fit around the sheep’s neck and pull them away from peril. This is the case with Jesus, who defends us and protects us. We may encounter hurt or even physical death in this life, but in Jesus, we know that God comforts, avenges, and that eternal life is assured. It’s a little like my daughter having a scary dream in the dark of night. The darkness of her room and the scary pictures in her head may make her miserable for a moment, but if she cries out, she knows her daddy is in the next room keeping watch over her and ready to comfort her. In the darkest times, we find comfort in the knowledge that Jesus has won the victory for us, He watches us, and His rod and staff are there defending/protecting us.
This verse reminds me of a quote from Winston Churchill: “If you’re going through hell, keep going.” Stopping and staying in hell never makes sense. Making camp in the valley of the shadow of death may be necessary, but don’t pick out curtains. Instead, follow the Leader. He doesn’t leave us in fear and darkness. We must know His voice and follow Him, sometimes by ear and faith instead of by sight. If we do so, we are assured that the valley isn’t our home. He will lead us to the other side.
You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.
In times of hardship and fear, it’s easy to turn to our own refreshments, rest, and nourishments in order to find escape. However, instead of real refreshment, nourishment, rest, and leadership, we find counterfeits. Alcohol and energy drinks may scratch our itch for refreshment and rest, but in the aftermath of these escapes, we find ourselves more thirst and tired than before. Television, food, sex money, and possessions are all escapes folks run to when they find themselves surrounded by enemies and passing through the shadows. Sadly, these are not real comforts or nourishments. Rather, they are illusions. We’re still in the valley and surrounded by enemies, we just try to pretend that we’re not surrounded by danger. In contrast, God provides us a feast in/with/through His Son, even when we find ourselves in dark/desperate circumstances. Further, He anoints our head with oil, which refers to joy, not to be confused with happiness. Joy is an abiding sense of peace and assurance. It is similar to happiness, but is deeper and coexists with sorrow. Joy exceeds our circumstances. Our cup overflows when God provides for our needs in abundance, which He does in Christ. We are given rest for our souls and water that’ll satisfy our thirst forever.
Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.
The psalm ends with a restatement of the obvious. God’s goodness and His mercy will follow us for life. We cannot outrun God’s love for us. Even when we stray, the good shepherd will leave the 99 sheep to find us and bring us home. David, the fellow who wrote this song, wrote elsewhere that even if he made his bed in hell, God would come for him. In our darkest hours, in our moments of excruciating pain, in the times when we desperately need hope, and in the mornings when we wake up realizing that we’ve wandered away from our homes; in those times, our Good Shepherd is right there, ready to scoop us up and restore our souls.
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Falling “Christian” Stars: Josh Duggar and the Cult of Christian Celebrity

IMG_7424With the recent release of hacker data stolen from Ashley Madison, a dating service for married people seeking to have an affair, and the revelations that followed; various tendencies in Christians’ responses have, yet again, sprung forth. Every time a minister or other prominent Christian is caught in some sort of malfeasance, certain responses are predictable. Perhaps the most troubling to me is the tendency to minimize or ignore sin. Jesus and the rest of the Bible tend to treat sin seriously. This is even the case for the “good guys” in the Bible. David, a man after God’s own heart, took it on the chin for his adultery and murder. Peter was called “Satan” in the rebuke of Jesus when he spoke out of his own interests. Paul repeatedly bemoans his own sin, calling himself the least of the disciples and repeatedly referring to his persecution of the church decades after it happened.
In broaching this topic, it’s important to acknowledge a hard truth in our culture: Western civilization likes to idolize people. Politicians, musicians, actors, directors, writers, activists, preachers, teachers, and whatever the Kardashians are (That last one didn’t trigger my spell checker… just take a moment to let that sink in!). We tend to look to these folks as infallible heroes. The problem that comes with trying to make anyone into a messiah is that they can’t save us, and they’re only human. There shouldn’t be any such thing as a celebrity Christian. This is not to say that folks of faith shouldn’t be in the public square and that we shouldn’t support them. Rather, we need to recognize that these folks are not God and shouldn’t be idolized. They’re fellow servants of our Master. When we worship anyone or anything that isn’t Jesus, we commit idolatry.
Some folks might object to my characterization of idolizing celebrities. To those folks I’d say: If you’ve spent more money on, quoted more, given more attention to, obeyed more faithfully,  talked about more often, or pointed others toward anyone or anything more than Jesus, it is an idol. I see this especially with celebrity pastors. For example, lots of folks quote one best selling mega-church pastor or another more often than he or they actually quote scripture. Worse still, it’s seldom acknowledge that many of them are preaching things that aren’t in harmony with the gospel. Rather, fans tend to treat their teachings as though they are the gospel themselves. We are often slow to compare sermons and books to the Bible ourselves because the light of truth exposes falsehoods.
There’s a handful of reasons that it’s easy to latch on to idols. For starters, we are fallen creatures. We rebel against God by nature. Worshipping an idol is a matter of the sinful heart, which will always tend to love the creation more than the Creator. Further, our culture is geared toward this sort of idolizing of men. It’s on our TVs, magazines, books, billboards, conversations around the water cooler, etc. It’s just there and it’s easy to fall in line with it.
The problem that will typically arise with idolizing men is what we see happening to Josh Duggar and have seen with countless folks before him. They turn out to not be God, and as a result, they will stumble or fail to be everything that God is. We will eventually wind up defending, ignoring, minimizing, whitewashing, or pointing fingers at the sins of others all in an effort to draw attention away from the reality that the thing/person we idolize isn’t sufficient to save or worthy of praise. Otherwise, we are forced to disown and destroy our idol. In short, we shoot our wounded. We’ve seen these reactions in the folks who tried to defend Duggar or ignore his failings, as well as those who tossed him under the bus when it turned out that he’s a sinner, too.
The solution is for believers to come to a point that we recognize that God is deserving of our worship and adoration in a way that no one else is. We must remind ourselves of this daily. When His people who live in the spotlight of public scrutiny fall short, we need to acknowledge sin for what it is and point to Christ. Further, we need to hold ourselves and each other to a higher standard than we hold the world.
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What Does It Mean to Be A Real Man?

IMG_7389“Next week, if you guys would like, we will start a teaching series on ‘what does it mean to be a man?’” I was pretty surprised by the response this statement garnered amongst the young men in the room. I was teaching Bible to a group of clients at a drug treatment program. The boys were largely placed by the local jail, most were from bad neighborhoods and broken homes. There were lots of kids with gang affiliations and long criminal histories. The biggest challenge in teaching them anything was finding things they would engage with at all. In this case, the young men who were present responded enthusiastically. Many of them approached me later, individually, to express their excitement about learning how to be a real man. I was initially perplexed by the response, largely because the young men routinely and loudly proclaimed their manliness. It was common to hear them yell and carry on about how tough they were. I often joked that it was like watching an episode of wild kingdom, with the young male lions strutting and posing in an effort to intimidate each other. The crazy secret behind the whole display was that most of the young men had no idea at all about what it meant to be a real man. They just figured that if they faked it loudly enough everyone would buy their act. Boys learn how to be men by watching their dads. This is the way God designed the world. If fathers are flawed, their children learn to be flawed men. This is one of the reasons why alcoholic men tend to raise alcoholic men and why the Bible says that sons are punished for their father’s sins for generations to follow. In the case of the boys in the program, because none of them had a dad to watch and emulate, they were left with what they could piece together from pop culture and their peers. The challenge with that is that boys compete with each other naturally. This meant that the fatherless boys tried to be men by being tougher than the other guy. The end result was emptiness. If a man tries to find his manhood in violence, sex, work, wealth, or anything else in the world that is temporary and fleeting, they will simply end up emptier. Solomon said that wealth, sex, work, and everything else is just a vapor. It passes and disappears as though it was never there in the first place.

atlasThe topic of manhood is complicated and will take more than one post to properly explore. In the short term, it’s important to establish a basic concept of manhood from which to work. I’d suggest that the place to start is with the source of manhood identity that is built into our world: Boys learn to be men by watching their fathers. This is because parents stand in God’s place in the lives of their children for the first several years of their lives. They provide life, food, shelter, moral guidance, correction, etc. Children’s conception of God is often shaped by their perception of their dads. Genesis tells us that when God created man, He created them in His own image. Fathers (and all men for that matter) are supposed to be copies of God in many respects. We are to share His heart, passions, loves, understanding of family, and work. When dads fail to model this lifestyle and teach their boys to do the same, they create problems. Fortunately, God provides us a more clarified example of manhood in the person of Jesus, who is God made flesh. A boy without a good fatherly model to follow can see ideal manhood in Jesus. When we choose to follow Jesus, our job is to learn to be like him through a lifetime of training, which is discipleship. This is why Christ’s self-sacrificing love and attitude of humble service is the example for husbands. He demonstrates the ideal manner of intimate relationship through his relationship with the church.

overly-manly-man-ansd-steakIt’s easy to picture Jesus as a pollyanna-type figure or as the feathered haired guy in a bathrobe that we all encountered on flannel graphs in Sunday School as kids. Fortunately, the tame version of the Son of God is far from accurate. C.S. Lewis captured Jesus’ identity best when he wrote: “He’s not safe! But, he’s good.” Jesus’ integrity, passion, penchant for action, grace, wisdom, willingness to speak openly (even offensively if necessary), self-sacrificing service, and lifetime focus on making the world better are just a few of the qualities that make Jesus is the ideal standard of manhood. He is the ideal mold from which men were meant to be cast. It is from Him that we learn how God desires us to be. Once we know, our job is to enter training to become like him.

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W. Frank Scott on Jesus in Marriage

This is a longer quote from Scott’s preaching commentary on the gospel of John. There’s enough good stuff here that it’s worth doing the whole quote… though you don’t get the fortune cookie effect that comes with a shorter quote. inviting Jesus to the wedding

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